Download The New Yearbook for Phenomenology and Phenomenological PDF

Publish 12 months note: First released in 2012 via Acumen
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"NYPPP" presents an annual foreign discussion board for phenomenological learn within the spirit of Husserl's groundbreaking paintings and the extension of this paintings by way of such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.

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The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 11

Submit yr observe: First released in 2012 through Acumen
------------------------

"NYPPP" offers an annual overseas discussion board for phenomenological learn within the spirit of Husserl's groundbreaking paintings and the extension of this paintings by means of such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.

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Extra resources for The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 11

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Nijhoff, 1980), 579–80; English translation: Phantasy, Image, Consciousness and Memory (1898-1925), trans. John Brough (Dordrecht: Springer, 2005), 696–7. 35. This is what corresponds to Husserl’s “empirical generality”: “Acquired at first on the basis of the repetition of like and then merely similar objects given in actual experience, these generalities refer not only to this limited and, so to speak, denumerable extension of actual particulars, from which they have been originally acquired, but as a general rule they have a horizon which presumptively exhibits a broader experience of particulars which can be acquired in free arbitrariness by opening up this presumptive horizon of being.

We face here the traditional zig-zag movement pertaining to every phenomenological investigation. During the variation on the basis of a localized phantasy we can turn our attention to the corresponding underlying unity: the hen epi pollon. We can then undertake anew a phantasy-variation, free this latter from the bounds to the really possible 39. Nicolas de Warren, The Promise of Time. Subjectivity in Transcendental Phenomenology (New York: Cambridge University Press, 2009), notably 187–90. 38 DANIELE DE SANTIS world,40 assume the attitude of a pure phantasy and finally turn our gaze toward the emergence of the ideally identical.

EU, 406/336–7) Let us express the relationship of proportionality, in light of the inner twofold meaning of the Ähnlichkeit (difference-repetition), in the following ways: t UIFMFTTEJêFSFODFBNPOHUIFNFNCFSTPGBHFOFSBMJUZ
UIFMPXFSUIFHFOFSality [= the more repetition (= likeness), the lower the generality]; t UIFNPSFEJêFSFODF
UIFIJHIFSUIFHFOFSBMJUZ<UIFMFTTSFQFUJUJPO MJLFness), the higher the generality]. All this makes clear how the notion of Ähnlichkeit in a broad sense (partial, total, and transferred similarity; difference and repetition; heterogeneity and homogeneity; likeness in the sense of a limit case) plays a methodologically key role not only in the process known as eidetic variation, but also in the more general problem of the classification of the levels of generalities (from the lower to higher generalities up to highest eidetic regions; EU, 406/336–7),26 to such an extent to confirm the impossibility of managing the topic of the constitution itself of the eide, and therefore of their hierarchies and logical determinations, without previously accounting for the passive synthesis.

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