By Theodor W. Adorno
This vintage booklet through Theodor W. Adorno anticipates the various subject matters that experience considering that develop into universal in modern philosophy: the critique of foundationalism, the illusions of idealism and the tip of epistemology. It additionally foreshadows a few of the key principles that have been built by way of Adorno in his most crucial philosophical works, together with unfavourable Dialectics.
Against Epistemology relies on a manuscript Adorno initially wrote in Oxford in 1934-37 in the course of his first years in exile and thus remodeled in Frankfurt in 1955-56. The textual content used to be written as a critique of Husserl’s phenomenology, however the critique of phenomenology is used because the celebration for a wider critique of epistemology. Adorno defined this as a ‘metacritique’ which blends jointly the research of Husserl’s phenomenology because the so much complicated example of the decay of bourgeois idealism with an immanent critique of the tensions and contradictions inner to Husserl’s idea. the result's a strong textual content which continues to be essentially the most devastating opinions of Husserl’s paintings ever written and which heralded a number of the rules that experience turn into usual in modern philosophy.
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This bold paintings goals to shed new gentle at the family members among Husserlian phenomenology and the present-day efforts towards a systematic thought of cognition—with its complicated constitution of disciplines, degrees of rationalization, and conflicting hypotheses.
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Extra info for Against Epistemology: A Metacritique
The sophistry of Gorgias and the Cynicism of Antisthenes certainly will. As a theory of the foundation of science, it turns inevitably sophy of being. But ever since the fusion with science and the victory of the great schools, including those which arose from those untrustworthy groups, the impulse was deflected. Once it has sworn itself to the given and hence to subjective immanence as well as its counterpart, nominalism falls into the position of having to say B because it has said A, however much against its will.
1 Thoughts which grope to conceive it – though over conceiving itself lies the taboo of the unscientific – find everything already occupied. They are not only wholesomely cautioned against the amateurish, that complement of the expert. They are also paralyzed and rendered unable to acquiesce to such things as the manufacture of the spiritual link (whose absence Faust lamented) between all that has been ascertained. For the ‘synthesis’ which 1 Cf. J. De Maistre, Oeuvres (Lyon, 1891), vol. IV, p .
57; ibid. p. 470. CF. Helmut Coing, Geschichte und Bedeutung des Systemgedankens in der Rechtswissenschaft, in Frankfurter Universitätsreden, Heft 17, 1956, p. 36. INTRODUCTION 29 ably. While Plato’s philosophy denounced the rhetoricians, who dealt formally with objects about which they understood nothing, he also applied himself to an advocate’s formalism, in the method of conditioning concepts, which surpassed sophistic formalism only in logical consistency. In the contest Socrates must almost always be in the right against those designated as his opponents, even though and because he‘ k n o w s nothing’.