By Karol Berger
What, if something, has artwork to do with the remainder of our lives, and specifically with these moral and political concerns that topic to us so much? Will paintings created this day be prone to play a task in our lives as profound as that of the simplest paintings of the prior? A idea of artwork shifts the point of interest of aesthetics from the normal debate of "what is art?" to the attractive query of "what is paintings for?" Skillfully describing the social and old scenario of paintings this day, writer Karol Berger argues that song exemplifies the present situation of artwork in a thorough, acute, and revealing model. He additionally uniquely combines aesthetics with poetics and hermeneutics. providing a cautious synthesis of a large breadth of scholarship from artwork background, musicology, literary experiences, political philosophy, ethics, and metaphysics, and written in a transparent, obtainable sort, this publication will entice somebody with a major curiosity within the arts.
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Additional info for A Theory of Art
I said to myself, it is as if the eternal harmony were conversing within itself, as it may have done in the bosom of God just before the Creation of the world. "58) We would not do justice to the situation after 1800, however, if we imagined that the idea of mimetic music simply disappeared to be replaced by something else. On the contrary, the idea remained the guiding principle of the cosmopolitan operatic culture, and for many, perhaps most, musicians and listeners it continued to represent the natural and obvious way of thinking about music's aims.
Nothing could be 33 34 Â < previous page < previous page page_133 page_134 next page > next page > Page 134 more emblematic of this revolution than the way it posthumously transformed an obscure Lutheran cantor from provincial Leipzig into the universal "composers' composer,'' the "progenitor of harmony" (Urvater der Harmonic) as Beethoven called him in 1801, 54 whose Wohltemperiertes Klavier and Kunst der Fuge distilled for the new era all the arcana of abstract polyphony, surely the most spectacular revaluation in music history.
Some causes, however, are not difficult to fathom. It is understandable that the unprecedented traumas inflicted on her societies by criminal politicians between 1914 and 1989 would induce some of Europe's artists to seek refuge in a realm of art hermetically sealed off from the rest of the world, a realm in which esotheric languages understood only by the initiates to the self-enclosed mysteries of art are spoken. It is also clear that any account of the causes would have to include the continuation and intensification of the socioeconomic process that attended the birth of the philosophy of aesthetic autonomy in the late eighteenth century.